Reading Comprehension

PT122 · S3 · P2 · Q11 African Art Classification

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Through the last half century, the techniques used by certain historians of African art for judging the precise tribal origins of African sculptures on the basis of style have been greatly refined.

Topic

Judging the tribal origins of African art, based on their style

Frameworks

Challenge Position, Problem/Solution

Main Point

It's logistically tough (and possibly philosophically wrong-headed) for certain historians of African art to try to judge precise tribal origins of a given piece of African art, based on its style.

Summary

P1 - Common practice / Challenge to that practice The first sentence introduces a common belief / practice -- historians have been getting better at figuring out which tribe a given piece of African art comes from, based on its style.

Then we get a Purpose Pivot (but, yet, however, recently) -- One critic says this practice is real dumb-headed.

So we start thinking in terms of Frameworks like Present Debate or Challenge Position.

It sounds like the recent critic is challenging the methodology of the historians.

P2 - Why Method is Flawed - Centers of Style As we start to read this paragraph, we're wondering whose position it is advancing: the historians? the critic? the author?

It seems to be supporting the critic's position, since that was the most recent point of view activated, but there aren't any attributions like "according to the critic / the critic claims".

So we interpret that to mean that our author implicitly agrees with the critic at this point and is fleshing out her case.

It's hard to classify the tribal origin of a piece of African art, because styles don't come from just one area, and small centers of style are cranking out a ton of the art that ends up being available throughout Africa.

The final sentence is a clear Callback to the original position this passage is challenging: this leads to much confusion on the part of those art historians who attempt to assign particular objects to particular tribes based on style

P3 - Example to flesh out the point of Paragraph 2 If a paragraph started off by saying, "Furthermore" or "Moreover", then we would think about the previous paragraph being on the same level. Point 1, furthermore/moreover, Point 2.

But if a paragraph starts off by saying, "For example" or "One such case", then we think about the previous paragraph ending with a Big Idea and this new paragraph just adding Support to that prior big idea.

So we know that this paragraph will just be showing how centers of style can complicate the ability of historians to look at an object and then classify which tribe it belongs to.

P4 - Author's prescriptions for addressing Problem As this paragraph switches into the author's explicit voice, with normative claims like , we might revise our Framework and think about using a Problem / Solution framework.

The author is prescribing a new way forward, basically saying,

11.

The passage provides the most support for which one of the following inferences?

  1. Some of the sculptures that

    Too Strong: practically indistinguishable

    Putting "practically" in front of indistinguishable makes this softer than saying, "Some Konate sculptures are identical to those of other sculptors from far away". But it's still a very strong idea. We don't have any text that justifies saying that we could hold up a sculpture made by the Konate family and one made by a sculptor far from Burkina Faso, and the two sculptures would be nearly impossible to tell apart. All we know from the passage is that the Konate sculptors do make some masks that then get shipped out to five major neighboring ethnic groups. These groups may still be in Burkina Faso, so we can't really justify "far from Burkina", and even though the Konate sculptors are using the tribal style of each ethnic group, that doesn't mean that a sculpture made by a sculptor who lives in that neighboring area would be practically indistinguishable.

    15% picked this

  2. The carving styles used by

    Unsupported Comparison

    Everything we heard about the Konate family was a monolithic truth applied to the entire family. We didn't hear about any differences within the family, such as "some members use a carving style different from other members". We know that the family overall uses different carving styles, but it might be that every member of the family is fluent is all those different carving styles. The test writers often create Unsupported Comparisons by "dividing up a group", pitting some family members vs. other members, in this case.

    9% picked this

  3. Other families of sculptors in

    Out of Scope: family collaboration

    There's nothing in that 3rd paragraph that sounds like different families of sculptors are working with the Konate family. The Konate family is the only family of sculptors mentioned in the passage.

    2% picked this

  4. Correct

    The Konaté family produces masks

    Why this is right

    We're told early in the 3rd paragraph that the Konate family produce sculptures for "five major neighboring ethnic groups, as well as for the tourist trade". We're additionally told that the Konate sculptors can distinguish the characteristics of "the five styles in which they carve". The examples provided with the Nuna and Ko are but 2 of these 5. This answer is just reflecting that there are 3 other ethnic groups, neighboring the Konate in Burkina Faso, that the Konate produce things for. The loose end of this answer choice (the reason that it's Most Supported, instead of Must Be True), is that we only know that the Konate family produces sculpture for these 3 other ethnic groups. We don't know 100% for sure that the Konate make masks for them. But given that the two examples of sculpture production we're given from the Konate family (both of which are masks), it's a plausible guess that the Konate also make masks for at least one of those other 3 groups they produce sculptures for.

    Skill tested: Inference · how this choice captures the passage's function is the move to repeat next time.

    74% picked this

  5. The village of Ouri where

    Too Strong: oldest

    Superlative alert! The village of Ouri is identified as "one such" center of style. It doesn't get identified with any distinguishing superlative like "the oldest" center of style.

    0% picked this

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