Proposals for extending the United States school year to bring it more in line with its European and Japanese counterparts are often met with the objection that curtailing the schools’ three-month summer vacation would violate an established United States tradition dating from the nineteenth century. However, this objection misses its mark. True, policy of determining the length of the school year according to the needs of the economy.
What this question is testing
Argument
The author addresses an objection: people say we should not change the school year because the three-month summer break is an established tradition.
The author replies: yes, schools closed three months in the nineteenth century — but the reason was that kids were needed for farm work. So the actual tradition is not "summer off," it is "school schedule should match economic needs." If we are going to invoke tradition, we should invoke that one — and the modern economy's needs do not include kids on the farm in summer.
Evaluate
The move depends on a specific way of identifying what counts as "the tradition." The surface practice (summer break) is not the real tradition; the underlying reason (matching school to economic needs) is. The author is saying: to know what a tradition really is, look at why it started.
Imagine a family has a "tradition" of eating turkey at Thanksgiving — but originally the family ate turkey because it was the cheapest meat available. By the author's logic, the real tradition is "eat what is cheap at Thanksgiving," not "eat turkey." If chicken is now cheaper, eating chicken is the more authentic continuation of the tradition.
Goal
Find the principle: the actual tradition embodied in a practice is identified by the original reasons that prompted the practice.
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