Reading Comprehension

PT143 · S2 · P3 · Q15 A Lie for a Lie

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Passage A

Topic

The moral justification (or lack thereof) for lying to liars, including distinctions between rights and duties as explored through Augustine and Kantian philosophy.

Framework

Present Debate

Main Point

The passages examine whether it is morally permissible (or even obligatory) to lie to liars, highlighting the distinction between viewing the act as a forfeiture of the right to honesty or creating a duty to repay lies with lies; ultimately, both passages challenge the idea that previous wrongdoing justifies counter-wrongdoing without qualification. The Most Valuable Sentences:

Passage A: (final paragraph)

Passage B: (final paragraph)

P1: Augustine’s View – Passing on Wrongdoing Is Not Justified (Passage A)

Augustine argues that responding to lies by lying is as morally wrong as fighting robbery with robbery. It's a lowering of moral standards to meet the level of the wrongdoer.

P2: Counterpoint – The Eye-for-an-Eye Appeal (Passage A)

Still, many people feel it's fair to lie to liars—sort of a taste of their own medicine. There’s a sense of balance: just as bullies lose their right not to be pushed around, liars forfeit their right to honest treatment.

P3: Clarifying the Moral Questions (Passage A)

The author breaks the issue into two questions: Do liars have the same right to truth as honest people? Are we more justified in lying to liars than to others?

15.

Both passages are concerned with answering which one of the following questions?

  1. Can immoral actions be harmless?

    Fails B

    "Harmless" is used in the beginning of A's final paragraph as a mere descriptor of a hypothetical pathological liar. The author wasn't trying to answer a question about harmlessness. She just posed a thought experiment and said, "Suppose this dude were harmless." Passage B doesn't seem to ever address the question of whether immoral actions are sometimes harmless.

    1% picked this

  2. Should the same rules apply

    Out of Scope: criminal wrong

    Both passages are dealing only with interpersonal morality -- do we have moral rights to lie to liars. Neither passage ventures into criminal law.

    1% picked this

  3. Correct

    Is it right to respond

    Why this is right

    This certainly matches passage A's central question of "should you lie to a liar"? Should you reciprocate the wrongdoing that they did unto you? The author of passage A ultimately answers this question by saying, "Well ... you could lie to them, but lying has a constellation of negative effects and it might be a bad move overall to lie because of that." And passage B discusses Kant's view of this same moral question. Kant seems to be saying, "You kind of should respond to a rational person with an action of the same kind, because that shows you treat them as a rational being." The author of B feels more like the author of A, saying "you have a right to respond in kind, but you're not obligated to.

    Skill tested: Primary Purpose · how this choice captures the passage's function is the move to repeat next time.

    98% picked this

  4. What is the difference between

    No Support for A

    While passage B displays an awareness of a distinction between duty and right, it never asks that question or provides an answer. More importantly, passage A never brings up duty whatsoever.

    0% picked this

  5. Is it just to treat

    No Support for A

    While passage B definitely discusses Kant's notion that wrongdoers, if they are rational beings, are justly treated with the same wrongdoing they inflicted on us, passage B never addresses whether we should treat all wrongdoers as rational beings? (Even people who are mentally ill / even crimes of passion?) More importantly, passage A never discusses the concept of rationality at all.

    0% picked this

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