Reading Comprehension

PT101 · S4 · P4 · Q26 British Abolitionism

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Two impressive studies have reexamined Eric Williams’ conclusion that Britain’s abolition of the slave trade in 1807 and its emancipation of slaves in its colonies in 1834 were driven primarily by economic rather than humanitarian motives.

Topic

Britain’s abolition of the slave trade and emancipation of colonial slaves—economic vs. humanitarian motives.

Framework

Present Debate (with elements of Challenge Position)

Main Point

Recent scholars have revisited Eric Williams’ idea that economic motives drove Britain’s abolition of slavery, with Drescher highlighting widespread political support that goes beyond economics, and Eltis partially supporting Williams by tying abolition to shifting economic views on free versus forced labor. The Most Valuable Sentence: The final sentences of the third paragraph best encapsulate the main point:

P1: Williams’ Economic Perspective

The passage starts with Eric Williams’ long-standing thesis that Britain abolished the slave trade and freed its slaves mainly for economic reasons, as the colonies had become too costly and inefficient to be of benefit.

P2: Drescher’s Populist Challenge

Seymour Drescher challenges the purely economic (and even strictly humanitarian) explanations, emphasizing that abolition had massive popular support across social and political divisions, which can’t be explained by economics alone—although he doesn’t fully account for how popular support emerged in a divided society.

P3: Eltis’ Economic Reinterpretation

David Eltis partly supports Williams, arguing that earlier British attitudes toward labor were indeed harsh and driven by the desire for cheap, competitive labor. But as the British economy shifted to a model dependent on voluntary labor and new consumer needs, forced labor started to seem less appropriate and less efficient, prompting a shift toward abolition for economic (though not exactly Williams’ original) reasons.

26.

The information in the passage suggests that Eltis and Drescher agree that

  1. Correct

    people of all classes in

    Why this is right

    This might not be tempting on a first pass, but since all the other answers seem to speak directly to the disagreement between Eltis and Drescher, we might work our way back here through desperation. Drescher was definitely arguing that people of all classes supported abolition. The 2nd paragraph says: Drescher has reconstructed the populist characteristics of British abolitionism, which appears to have cut across lines of class, party, and religion. In the last paragraph, Eltis is arguing that the real reason Britain got rid of slavery is that capitalists realized they needed consumers with money to buy sugar / coffee / tobacco. Significantly, it was products grown by slaves ... that stimulated new wants at all levels of British society. ... in an economy that had begun to rely on voluntary labor to satisfy these nonsubsistence needs, forced labor necessarily began to appear both inappropriate and counterproductive to employers. Honestly, the textual support for Eltis saying that there was support for abolition at all levels of society is very thin. There's definitely not a great line reference, but the gist of his explanation is that the capitalists and employers and British leaders (and obviously the slaves themselves) were in favor of abolition. The passage suggests that Eltis would agree there was "broad-based support" for abolition (across all levels), but would just say the reason for the support was economic.

    Skill tested: Non-Author Opinion · how this choice captures the passage's function is the move to repeat next time.

    52% picked this

  2. the motives behind Britain’s abolition

    Drescher Disagrees

    Eltis agrees with this, but Drescher was providing the more balanced view, and most of paragraph 2 is really stressing the moral / humanitarian explanation for abolition.

    18% picked this

  3. the moral vision of abolitionists

    Both Disagree

    In fact, the second sentence of the 2nd paragraph says, "Rejecting interpretations based on ... moral vision of abolitionists, Drescher ..." So even Drescher, who was more inclined to think that slavery was abolished for some important non-economic reasons is still rejecting this answer.

    10% picked this

  4. British traditions of liberty have

    Drescher Disagrees

    The phrase "idealization of liberty" is used at the beginning of the last paragraph. Eltis thinks that Drescher was idealizing liberty, but Drescher doesn't think he's doing that.

    11% picked this

  5. Britain’s tradition of political activism

    Eltis Disagrees

    This is the counterpoint to (B). Whereas (B) expressed Eltis's main hypothesis about abolition, this answer sounds more like Drescher's view. Eltis, at the beginning of the last paragraph, eschews (rejects) this overly romantic hypothesis based on British traditions of liberty.

    9% picked this

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