Reading ComprehensionDifficulty: Hard

PT143 S2 P3 Q20 Explanation

A Lie for a Lie

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Passage

Passage

Saint Augustine wrote that to proceed against lies by lying would be like countering robbery with robbery. To respond to wrongdoing by emulating it to accept lower standards.

And yet it has seemed to many that there is indeed some justification for repaying lies with lies. Such views go back as far as the kind of justice that demands an eye for an eye. They appeal to our sense of fairness: to lie to liars is to give them what with by others, so liars forfeit the right to be dealt with honestly.

Two separate moral questions are involved in this debate. The first asks whether a liar has the same claim to be told the truth as an honest person. The second asks whether to a liar than to others.

In order to see this distinction clearly, consider a person known by all to be a pathological liar but quite harmless. Surely, as the idea of forfeiture suggests, the liar would have no cause for complaint if lied to. But his tall tales would not constitute sufficient reason to lie to him. account in weighing how to deal with him, not merely his personal characteristics.

Passage

A view derived from Immanuel Kant holds that when rational beings act immorally toward others, then, by virtue of their status as rational beings, they implicitly authorize similar actions as punishment aimed toward themselves. That is, acting rationally, one always acts as one would have others act toward oneself. Consequently, to act is, as if that person’s act is the product of a rational decision.

From this it might be concluded that we have a duty to do to offenders what they have done, since this amounts to according them the respect due rational beings. But the assertion of a duty to punish seems excessive, since if this duty to others is necessary to accord them the there is no injustice, and where there is no injustice, others have acted within their rights.

What this question is testing

Strengthen

Your task

Find the choice that makes the argument's conclusion more likely to be true.

Common trap

Answers that are consistent with the argument but add no real support, or that strengthen a claim the argument doesn't make.

Winning move

Locate the gap between evidence and conclusion, then pick the choice that closes it.

Reading along? Open the full official question in LawHub — we show a fragment here and keep the reasoning in our own words.

The question
20.

Which one of the following, if true, would most help to make the suggestion in passage A (third paragraph) that a harmless pathological liar's tall tales would not

Answer choices

  1. Bad Match13% picked this

    Responding to pathological behavior with pathological behavior

    If we were to respond to a pathological liar by lying to them, are we responding with pathological behavior? No. Pathologically lying vs. regular ol' lying, means compulsive and continuous lying. If we lie to a liar to teach them a lesson or give them their just desserts, we haven't suddenly switched into being compulsive liars. If this answer said, responding to pathological behavior with an example of that pathological behavior is irrational, it would help us argue that Kant (who likes being rational) would agree with A that we shouldn't lie to a pathological liar.

  2. Correct52% picked this

    Rationality cannot be reasonably attributed to

    Why this is right

    According to this answer, the pathological lying of a pathological liar cannot be considered "the product of a rational decision". If the lying isn't a rational decision, then we're not triggering the conditional at the end of Passage B's first paragraph. Thus, Kant is not telling us that "hey, lying to that pathological liar would be treating them as a rational being". So there's no longer any conflict between A's advice (don't lie to the liar) and Kant's advice (you should lie to the liar, if it was the product of a rational decision). This answer made these two views compatible.

    Skill tested: Strengthen · how this choice captures the passage's function is the move to repeat next time.

  3. Opposite13% picked this

    Pathological liars, if harmless, deserve to be treated as rational beings

    This reinforces the incompatibility. If the pathological liar should be treated as a rational being, then Kant would say we should lie to them, whereas passage A would say we do not have sufficient reason to lie to them.

  4. Bad Match: Not Compatible with Kant19% picked this

    Having the right to lie to a pathological liar is not equivalent to having a

    We already heard this idea in the final paragraph of Passage B. In a sense, the author of passage B already made the takeaway from Passage A (you have the right to lie to a liar, but not a duty / not sufficient reason to lie to them". So the author of passage B ends up making Kant's view compatible with passage A by saying, "his view does not imply a duty, just a right." But for this question stem to make any sense, we needed to initially assumed some incompatibility with passage A and the Kantian argument in the 1st paragraph of B. The question stem essentially forces us to interpret Kant's argument the way the author ends up saying we shouldn't interpret it. If our initial two positions are in conflict, are potentially incompatible, we need to think of them as, A: even though you have the right to lie to a liar, you don't have sufficient reason to do so B: if the lying was the product of a rational decision, then lying to a liar is treating them as a rational being (you do have sufficient reason to do so) Kant isn't using the word duty, but in order for us to see a inconsistency between A's and Kant's position, we sort of need to act like that's what Kant's argument is saying. Thus, this answer would essentially contradict the Kantian position, not make it compatible with the position from passage A. We might think, "This makes it compatible, because it settles the issue -- Passage A was right and Kant was wrong." But the correct answer is saying, "Both passage A and Kant were right -- they can agree we wouldn't lie to a pathological liar since a pathological liar's lies aren't the products of rational decision making."

  5. Bad Match: Not Compatible with Kant2% picked this

    To model one's behavior on that of a pathological liar is to lower

    This would support the idea that we shouldn't lie to a liar, but that means it's making Kant sound wrong. He was saying, "Maybe you should lie to a liar, since that would be treating them as a rational being". This doesn't find a way to reconcile Kant's position with A's position. It basically just takes A's side.

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