Reading ComprehensionDifficulty: Hard

PT137 S1 P2 Q9 Explanation

!Kung Woman

A free, expert breakdown of this official LSAT Reading Comprehension question.

TopicsAuthor OpinionSociety

Keep going in LSAT Lab

  • Save & drill this skill build targeted practice sets from questions like this one

  • Video walkthroughs watch every question solved step by step

  • 81 official LSATs as questions, timed sections & full-length tests

Full official LSAT questions are available through LawHub. This page provides LSAT Lab's explanation, strategy, and review tools without republishing the full official question.

Passage

Taking the explication of experience as its object as well as its method, Marjorie Shostak’s Nisa: The Life and Words of a !Kung Woman weaves together three narrative strands, and in doing so challenges the ethnographer’s penchant for the general and the anonymous. The first strand, the autobiographical details of a 50-year-old the story of an intercultural encounter in which the distinction between ethnographer and subject becomes blurred.

Nisa explains Nisa’s personality in terms of !Kung ways and, for the general reader, corrects and qualifies a number of received attitudes about “simple” societies. Michel Leiris’ warning that “We are all too inclined to consider a people happy if considering them makes us happy” applies particularly to the !Kung, whose seemingly fights over food undermine the idyllic vision Westerners cherish of childhoods lived in such “simple” circumstances.

Woven into Nisa’s autobiography are allusions to Shostak’s personal engagement with issues of gender. Nisa’s response to “What is it to be a !Kung woman?” also seems to answer another question, “What is it to be a woman?” In fact, Nisa’s answers illuminate not just one woman’s experience, but women’s experience in much ethnographic literature omits the perspective of women about women.

Nisa’s story is interwoven with Shostak’s presentation of their encounter; at times each seems to exist primarily in response to the other. Nisa’s autobiography is a distinct narrative in a particular voice, but it is manifestly the product of a collaboration. Indeed, by casting Nisa in the shape of a “life,” Shostak the dialogue between Nisa and Shostak that a shaped story emerges from this seemingly featureless background.

What this question is testing

Author Opinion

Your task

Pin down exactly what the question asks about the passage — a detail, the author's view, the structure, or the main point — before looking at the choices.

Common trap

Answers that restate a true detail from the passage but don't answer the specific question being asked.

Winning move

Anticipate the answer in your own words from the passage, then find the choice that matches that prediction.

Reading along? Open the full official question in LawHub — we show a fragment here and keep the reasoning in our own words.

The question
9.

Which one of the following best expresses the author’s opinion of the way most ethnographic literature deals with

Answer choices

  1. Opposite1% picked this

    It is admirable that many ethnographic studies avoid the narrow focus of some recent feminist thought as it deals

    We could definitely bail without fully reading upon seeing "admirable". We're looking for something that sounds more negative: "why do you guys usually omit the perspective of women about women?"

  2. Too Strong2% picked this

    It is encouraging that most women ethnographers have begun to study and report the views of women in

    Too Strong: most Out of Scope: women ethnographers This looks like an answer to move away from quickly since the opening adjective is "encouraging", which is positive. We're looking for something that sounds more negative: "why do you guys usually omit the perspective of women about women?" We know nothing about "most women ethnographers", so we can't support this out of scope concept.

  3. Correct59% picked this

    It is unfortunate that most ethnographic literature does not deal with women's views of

    Why this is right

    We're looking for something that sounds negative: "why do most ethnographers omit the perspective of women about women?" This sounds like a pretty good match. "Why do you omit that perspective? It's unfortunate that you don't deal with that view at all." "Does not deal with this view at all" is definitely a red flag, because of how strongly worded it is, but "omit" means to totally leave out of something. If you omitted peanuts from your cookies because of my allergy, you put in no peanuts at all.

    Skill tested: Author Opinion · how this choice captures the passage's function is the move to repeat next time.

  4. Out of Scope: information available25% picked this

    It is surprising that more ethnographic studies of women do not use the information available through individual interviews

    We're looking for "why do you guys usually omit the perspective of women about women"? This is saying, "why do you guys not make more use of the reservoir available of individual interviews of women about women?" That gets specific in a way the passage did not. It makes it seem like there are already archives of individual interviews that ethnographers have access to but are not using. The author was seeming to say, "why don't you make an effort to include women's views about women (regardless of the source)"

  5. Opposite13% picked this

    It is disappointing that most ethnographic studies of women's views about women fail to connect individual experiences

    This answer is making it sound like most ethnographic studies do included women's views about women, but they fail to do something with those views. Our author is saying, "These views are omitted (they're not included at all)."

Continue the review in LSAT Lab

Save this question, watch the video walkthrough, and drill similar questions in your LSAT Lab account.

LSAT Lab

Turn this review into a targeted study plan.

Save this question, drill more like it, watch the video walkthrough, and track your progress in your LSAT Lab account.

Start practicing free